Good Friday

The Cross: Where Every Thread Meets


April 3, 2026
St. John’s Lutheran Church – LCMS
1101 6th Street, Sutherlin, OR 97479
Pastor Hoffman: pastor@brandthoffman.com
Office: sjlc1950@gmail.com • 541-459-3701
stjohnslutheransutherlin.org • Live Stream: tinyurl.com/streamstjohn
Jesus suffers betrayal, scourging, crucifixion. He cries Psalm 22: “My God, why have you forsaken me?” Darkness falls; He dies. Yet this is good—He bears our transgressions (Isaiah 53:5). Every sin—ancestral, personal, generational—laid on Him. The curtain tears; access to God opens. The blanket converges at the cross: Tamar’s mess, Bathsheba’s wound, our dust—all redeemed. Christ becomes the curse for us. We sit in solemn silence, facing sin’s cost. Grace hides in suffering; God’s love triumphs through weakness. The threads are held in His wounded hands. Forgiveness is finished.

Vespers (LSB p. 229)

Psalm 113:5–9
Office Hymn: 451 Stricken, Smitten, and Afflicted
Responsory 231
Sermon
Canticle 231
Magnificat 231-232
Prayers 233
Benedicamus 234
Closing Liturgy (Insert based on LSB 436 “Go to Dark Gethsemane”)
Benediction 234

Old Testament: Isaiah 53:3-12

He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

Lector: O Lord, Have Mercy
People: Thanks be to God.

Epistle: Hebrews 10:19-23

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

Lector: O Lord, Have Mercy
People: Thanks be to God.

Holy Gospel According to St. John 19:16-30

C: Glory to You, O Lord.

So he delivered him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. So, the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.” When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also, his tunic. But the tunic was seamless, woven in one piece from top to bottom, so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, “They divided my garments among them, and for my clothing they cast lots.” So, the soldiers did these things. But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

L: This is the Gospel of the Lord.
C: Praise to You, O Christ.

The Week Ahead

Sunday • 9:00am Bible Study – TBA • 10:00am Divine Service
Serving today: Elder/Lector: Maury Hallauer • Musician: Elaine • Acolyte: Jeannie Hoffas

Tuesday–Friday • Wednesday: Office Hours: TBA • Bible Study: CANCELLED Pr. Hoffman out